opt for peace

εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.

A

ἤ Inscr.Cypr.135.10

H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.

A INTERJECTIONALLY, in Hom., come now! c. imper.,

εἰ δὲ.. ἄκουσον Il.9.262

; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.

2 in wishes, c. opt.,

ἀλλ' εἴ τις.. καλέσειεν 10.111

, cf. 24.74; so later,

εἴ μοι ξυνείη μοῖρα S.OT 863

(lyr.);

εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

: more freq. folld. by

γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

, al.;

εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

;

εἰ γὰρ γένοιτο X.Cyr.6.1.38

;

εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

; of unattained wishes, in Hom. only c. opt.,

εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

;

Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

; later with past tenses of ind.,

εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

(anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

, cf. 24.376.

b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

;

εἴθ' ὣς ἡβώοιμι Il.7.157

;

ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

(lyr.);

εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

: later c. inf.,

γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

(Crin.).

c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.

d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

.

B IN CONDITIONS, if:

I with INDIC.,

1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

;

εἰ δοκεῖ, πλέωμεν S.Ph. 526

;

εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

;

κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

, cf. Od.17.475;

εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

;

εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

, cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.

b to express a general condition, if ever, whenever, sts. with [tense] pres.,

εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

: with [tense] impf.,

εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

: rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.

2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

;

εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

;

εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

, cf. D.28.21: or,

b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

, cf. Il.1.61, E.Hec. 863.

3 with historical tenses, implying that the condition is or was unfulfilled.

a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.

b with [tense] aor. referring to past time,

εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

, cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

.

c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.

II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

εἰ μὴ ἀναβῇ 2.13

; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

εἰ ξυστῶσιν αἱ πόλεις Th.6.21

;

εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

: in later Prose,

εἴ τις θελήσῃ Apoc.11.5

;

εἰ φονεύῃ Plot.2.9.9

, cf. Procl. Inst.26.

1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.

2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

.

b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.

III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),

1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

;

οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

;

οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

, etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.

b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

.

2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

. For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

.

3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

.

4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

ἄν A. 111

. d).

IV c. INF., in oratio obliqua, only in Hdt.,

εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

;

εἰ εἶναι τοῦτο μὴ φίλον 2.64

, cf. 172, 3.105, 108.

V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

: after past tenses,

ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

;

δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

;

ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

;

οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

: in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

;

ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

;

δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

;

τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

, etc.

VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.

VII ELLIPTICAL CONSTRUCTIONS:

1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.

2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.

3 with the Verb of the protasis omitted, chiefly in the following expressions:

a εἰ μή except,

οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

, cf. 1.45, 2.20;

εἰ μὴ εἰ Th.1.17

, Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

;

εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

.

b εἰ δὲ μή but if not, i.e. otherwise,

προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

, cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

;

οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

, cf. Th.1.28, 131, Pl.Phd. 91c.

c εἰ δέ sts. stands for

εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

, cf. Smp. 212c;

εἰ δ' οὖν S.Ant. 722

;

εἰ δ' οὕτως Arist.EN 1094a24

; εἰ δὲ τοῦτο and if so, Str.2.1.29.

d εἰ γάρ for if so, Id.7.3.6.

e εἴ τις if any, i. e. as much as or more than any,

τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

;

ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

, cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

εἴ τινες καὶ ἄλλοι Hdt.3.2

, etc.;

εἴπερ τις ἄλλος Pl.R. 501d

; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).

f εἴ ποτε or εἴπερ ποτέ now if ever,

ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

, cf. Ar.Eq. 594;

αἴ ποτα κἄλλοτα Alc.Supp.7.11

, cf. X.An.6.4.12, etc.; but in prayers,

εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

.

g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

εἴ που Od.4.193

.

h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

.

VIII with other PARTICLES:

1 for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν ) even if, and εἰ καί (or ἐὰν καί ) even though, v. καί:—the opposite of καὶ εἰ is οὐδ' εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even.

2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.

3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.

IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.

C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:

1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

εἰ ξυμπονήσεις.. σκόπει S.Ant.41

.

2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

.

3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

: rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.

4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.

5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

;

σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

, 313b;

ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

βούλομαι 2 sg. βούλει (B-D-F §27; Mayser 328) beside Att. βούλῃ (Lk 22:42 v.l.; Hs 9, 11, 9 v.l.); impf. ἐβουλόμην (on the augment s. B-D-F §66, 3; Rob. 368; W-S. §12, 3), also ἠβούλετο (Hs 5, 6, 5); fut. βουλήσεται Job 39:9; 1 aor. ἐβουλήθην; ἠβουλήθην 2J 12 v.l. (MPol 7:1; AcPt Ox 849); pf. inf. βεβουλῆσθαι Just., D. 23, 1. (Hom.+) ‘wish, be willing’ (no longer difft. in mng. fr. θέλω: B-D-F §101 s.v. θέλειν, but cp. Epict. 1, 12, 13; s. RRödiger, Glotta 8, 1917, 1ff; WFox, PhilolWoch 37, 1917, 597ff; 633ff; FZucker, Gnomon 9, ’33, 191–201; GSchrenk, TW I 628–31; AWifstrand, D. griech. Verba für wollen: Eranos 40, ’42, 16–36).

① to desire to have or experience someth., with implication of planning accordingly, wish, want, desire w. inf. foll. (Jos., Ant. 5, 280) ἐβουλόμην ἀκοῦσαι I should like to hear Ac 25:22 (B-D-F §359, 2; Rob. 1055f; cp. Dionys. Hal., De Dem. 42 p. 1087 ἐβουλόμην ἔτι πλείω παρασχέσθαι παραδείγματα). ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν (on the analogy of θέλω w. inf.=opt. w. ἄν) whom I would have been glad to keep with me Phlm 13. οἱ βουλόμενοι πλουτεῖν those who desire to be rich 1 Ti 6:9; πλέον ἔχειν βούλεσθαι desire to have more Dg 10:5.—Js 4:4. W. a thing as obj. in the acc. Hm 12, 5, 4; Hs 5, 6, 5; 6, 5, 3; β. τὸν θάνατον τοῦ ἁμαρτωλοῦ desire the death of the sinner 1 Cl 8:2 (Ezk 33:11); β. εἰρήνην wish for peace 15:1; αἷμα ταύρων … οὐ βούλομαι I do not desire B 2:5 (Is 1:11); νηστείαν β. Hs 5, 1, 4; ὅσον ἂν βούλωνται as much as they wished of food and drink MPol 7:2. φέρε, ὸ̔ βούλει Come, do what ( ever) you wish MPol 11:2; λέγει, φησίν, ὸ̔ βούλει Hm 12, 5, 1.

② to plan on a course of action, intend, plan, will

ⓐ of human beings

α. w. acc. τοῦτο β. 2 Cor 1:17.

β. w. aor. inf. foll. Mt 1:19; Mk 15:15; Ac 5:28, 33; 12:4; 15:37; 17:20; 18:27; 19:30; 22:30; 23:28; 27:43; 28:18; 2 Cor 1:15; 1 Cl 7:5; IRo 7:1; GPt 1:1 (ASyn. 341, 20); MPol 3:1 end.

γ. w. pres. inf. foll. Ac 18:15; εἰ βούλοιτο πορεύεσθαι whether he was willing to go 25:20; β. φιλοπονεῖν 2 Cl 19:1; β. πιστεύειν Dg 9:6; β. πείθειν MPol 3:1; β. μένειν 5:1.

δ. foll. by acc. and inf. (Jos., Ant. 14, 233 βούλομαι ὑμᾶς εἰδέναι; 246) γινώσκειν ὑμᾶς βούλομαι I want you to know Phil 1:12.—1 Ti 2:8; 5:14; Tit 3:8; Jd 5; 1 Cl 39:1; AcPl Ha 1, 14 (restored).

ε. w. aor. subj. foll., in which case β. introduces a deliberative question βούλεσθε ἀπολύσω ὑμῖν; shall I release to you? J 18:39 (B-D-F §366, 3; Rob. 935).

ζ. w. omission of the inf. which is to be supplied fr. the context ὅπου ἡ ὁρμὴ … βούλεται (sc. μετάγειν) Js 3:4. τοὺς βουλομένους (sc. ἐπιδέχεσθαι) κωλύει 3J 10. οὐκ ἐβουλήθην (sc. γράφειν) 2J 12.—1 Cl 54:2; 2 Cl 13:2; MPol 7:1; Dg 11:7. καθὼς βούλεται as he (it) wills Hm 5, 1, 3; cp. 11:2, 9; 12, 1, 1; 12, 2, 5; Hs 6, 5, 2; 9, 11, 9; cp. ὡς ἐβουλόμεθα Dg 9:1. εἴ τι βούλει (sc. εἰπεῖν) Hs 5, 5, 5. εἰ ἄρα βούλει if you so desire AcPt Ox 849, 6f.

ⓑ of transcendent beings. Of God (though θέλω is more common in ref. to deity, s. BGildersleeve, Pindar, 1885, p. 245 and also θέλω 2; βούλομαι is the more common administrative term, s. Welles, index) (Dio Chrys. 28 [45], 15 βουλομένων θεῶν; Ael. Aristid. 50, 1 K.=26 p. 502 D.; BGU 248, 11 [I A.D.] θεῶν δὲ βουλομένων; 249, 13; Herm. Wr. 13, 21; LXX; Jos., Ant. 9, 189) abs. Lk 22:42. ἃ βούλομαι 2 Cl 13:2. βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας acc. to his will he brought us into being through the word of truth Js 1:18. W. aor. inf. foll. Hb 6:17; 1 Cl 16:10, 12 (Is 53:10); AcPlCor 2:10, 12. Foll. by acc. w. inf. 2 Pt 3:9; 1 Cl 8:5.—Of Jesus Mt 11:27; Lk 10:22.—Of the Holy Spirit 1 Cor 12:11.—Of the day of the Lord GJs 17:1.—B. 1160. Schmidt, Syn. III 602–20. DELG. M-M. TW.

* * *

(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

* * *

pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.

Attributively.

As adjunct of nouns denoting persons.

Vir bonus.

A man morally good (kalos kagathos):

quoniam boni me viri pauperant, improbi alunt,

Plaut. Poen. 5, 4, 60:

omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

Cic. Tusc. 5, 10, 28:

ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

id. Ac. 2, 8, 23:

sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

id. Off. 3, 15, 64:

qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

id. Lael. 5, 19:

non intellegunt se de callido homine loqui, non de bono viro,

id. Att. 7, 2, 4:

ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

id. Q. Fr. 1, 1, 4, § 12:

nec enim melior vir fuit Africano quisquam, nec clarior,

id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—

An honest man:

justitia, ex qua viri boni nominantur,

Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

id. ib. 3, 19, 77:

quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—

A man of good standing in the community:

id viri boni arbitratu deducetur,

Cato, R. R. 143; so id. ib. 149:

tuam partem viri bono arbitratu... dari oportet,

Dig. 17, 1, [p. 244] 35;

37, 6, 2, § 2: quem voles virum bonum nominato,

Cic. Verr. 2, 4, 25, § 55:

vir bonus est... quo res sponsore, et quo causae teste tenentur,

Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

Cic. Att. 9, 12, 3.—

Ironically of bad men:

sed eccum lenonem Lycum, bonum virum,

Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

Cic. Cael. 26, 63:

nam socer ejus, vir multum bonus est,

id. Agr. 3, 3, 13;

so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

quid tu, vir optime? Ecquid habes quod dicas?

Cic. Rosc. Am. 36, 104.—

Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

bonis viris quid juris reliquit tribunatus C. Gracchi?

Cic. Leg. 3, 9, 20.—

As a conventional courtesy:

homines optimi non intellegunt, etc.,

Cic. Fin. 1, 7, 25:

bone accusator,

id. Rosc. Am. 21, 58:

sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—

Boni homines (rare) = boni, better classes of society, v. II. A. 3:

in foro infimo boni homines atque dites ambulant,

Plaut. Curc. 4, 1, 14.—

With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

bonus consul,

Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

boni tribuni plebis,

Cic. Phil. 1, 10, 25:

bonus senator,

id. Prov. Cons. 15, 37:

senator bonus,

id. Dom. 4, 8:

bonus judex,

id. Verr. 2, 4, 15, § 34:

bonus augur (ironically),

id. Phil. 2, 32, 80:

bonus vates,

Plaut. Mil. 3, 3, 27:

bonus imperator,

Sall. C. 60, 4:

bonus dux,

Quint. 12, 1, 43 (cf. trop.:

naturam, optimam ducem,

the best guide, Cic. Sen. 2, 5):

bonus miles,

Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

bonus orator,

Cic. Fin. 1, 3, 10:

optimus orator,

id. Opt. Gen. 1, 3:

poeta bonus,

id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

scriptor bonus,

Quint. 10, 1, 104:

bonus advocatus,

id. 5, 13, 10:

bonus defensor,

id. 5, 13, 3:

bonus altercator,

a good debater, id. 6, 4, 10:

bonus praeceptor,

id. 5, 13, 44; 10, 5, 22:

bonus gubernator,

Cic. Ac. 2, 31, 100:

optimus opifex,

Hor. S. 1, 3, 133:

sutor bonus,

id. ib. 1, 3, 125:

actor optimus,

Cic. Sest. 57, 122:

cantor optimus est modulator,

Hor. S. 1, 3, 130:

melior gladiator,

Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

bonus paterfamilias,

a thrifty head of the house, Nep. Att. 13, 1:

bonus servus,

Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

dominus bonus,

Cato, R. R. 14:

bonus custos,

Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

filius bonus,

Plaut. Am. 3, 4, 9:

patres,

Quint. 11, 3, 178:

parens,

id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

uxor melior,

Cic. Inv. 1, 31, 52:

amicus,

id. Fam. 2, 15, 3:

amicus optimus,

Plaut. Cas. 3, 3, 18:

optimus testis,

Cic. Fam. 7, 27, 2:

auctor, in two senses,

good authority, id. Att. 5, 12, 3;

and = bonus scriptor (post-class.),

Quint. 10, 1, 74.—Esp.:

bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

id. ib. 2, 23, 83:

eum esse civem et fidelem et bonum,

Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

optimus et fortissimus civis,

Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—

Bonus and optimus as epithets of the gods.

In gen.:

sed te bonus Mercurius perdat,

Plaut. Cas. 2, 3, 23:

fata... bonique divi,

Hor. C. 4, 2, 38:

divis orte bonis,

id. ib. 4, 5, 1:

O bone deus!

Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—

Optimus Maximus, a standing epithet of Jupiter:

(Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

Cic. N. D. 2, 25, 64:

Jovem optimum et maximum ob eas res appellant, non quod, etc.,

id. ib. 3, 36, 87:

in templo Jovis Optimi Maximi,

id. Sest. 56, 129; id. Prov. Cons. 9, 22:

nutu Jovis Optimi Maximi,

id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—

Di boni, O di boni, expressing indignation, sorrow, or surprise:

di boni, hunc visitavi antidhac!

Plaut. Ep. 4, 1, 16:

di boni, boni quid porto!

Ter. And. 2, 2, 1:

di boni, quid hoc morbi est,

id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

alter, O di boni, quam taeter incedebat!

Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—

Bona Dea, etc., v. 6.—

Optimus as a laudatory epithet.

Vir optimus:

per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

Cic. Sest. 1, 2:

virum optimum et constantissimum M. Cispium,

id. ib. 35, 76:

fratrem meum, virum optimum, fortissimum,

id. ib.:

consolabor hos praesentes, viros optimos,

id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—

Femina bona, optima:

tua conjunx bona femina,

Cic. Phil. 3, 6, 16:

hujus sanctissimae feminae atque optimae pater,

id. ib. —

Senex, pater, frater, etc.:

optimus: parentes ejus, prudentissimi atque optimi senis,

Cic. Planc. 41, 97:

insuevit pater optimus hoc me,

Hor. S. 1, 4, 105; 2, 1, 12:

C. Marcelli, fratris optimi,

Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—

With proper names ( poet.):

optimus Vergilius,

Hor. S. 1, 6, 54:

Maecenas optimus,

id. ib. 1, 5, 27:

optime Quinti,

id. Ep. 1, 16, 1.—

Esp. as an epithet of the Roman emperors:

quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

Plin. Pan. 2, 7:

gratias, inquit, ago, optime Princeps!

Sen. Tranq. 14. 4:

ex epistula optimi imperatoris Antonini,

Gai. Inst. 1, 102; cf.:

bene te patriae pater optime Caesar,

Ov. F. 2, 637:

optime Romulae Custos gentis,

Hor. C. 4, 5, 1.—

Bonus and Bona, names of deities.

Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

Bonae Deae pulvinaribus,

Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

in mal. part.,

Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—

Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—

Bona Fortuna:

si bona Fortuna veniat, ne intromiseris,

Plaut. Aul. 1, 3, 22:

Bonae Fortunae (signum),

Cic. Verr. 2, 4, 3, § 7:

FORTVNAE BONAE DOMESTICAE,

Inscr. Orell. 1743 sq. —

Bona Spes:

Spes Bona, obsecro, subventa mihi,

Plaut. Rud. 1, 4, 12:

BONAE SPEI,

Aug. Inscr. Grut. 1075, 1.—

BONA MENS, Inscr. Orell. 1818 sqq.:

Mens Bona, si qua dea es, tua me in sacraria dono,

Prop. 3, 24, 19.

With nouns denoting things.

Things concrete, denoting excellence:

navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

Sen. Ep. 76, 13:

gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

id. ib. 76, 14:

id vinum erit lene et bono colore,

Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

tabulas... collocare in bono lumine,

Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

per aestatem boves aquam bonam et liquidam bibant semper curato,

id. ib. 73; cf.:

bonae aquae, ironically compared to wine,

Prop. 2, 33 (3, 31), 28:

praedium bonum caelum habeat,

good temperature, Cato, R. R. 1:

bona tempestate,

in good weather, Cic. Q. Fr. 2, 2, 4:

(praedium) solo bono valeat,

by good soil, Cato, R. R. 1:

bonae (aedes) cum curantur male,

Plaut. Most. 1, 2, 24:

villam bonam,

Cic. Off. 3, 13, 55:

bonus pons,

Cat. 17, 5:

scyphi optimi (= optime facti),

Cic. Verr. 2, 4, 14, § 32:

perbona toreumata,

id. ib. 2, 4, 18, §

38: bona domicilia,

comfortable residences, id. N. D. 2, 37, 95:

agrum Meliorem nemo habet,

Ter. Heaut. 1, 1, 12:

fundum meliorem,

Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

equus melior,

id. Inv. 1, 31, 52:

bona cena,

Cat. 13, 3:

boni nummi,

good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

super omnia vultus accessere boni,

good looks, Ov. M. 8, 678:

mulier bona forma,

of a fine form, Ter. Heaut. 3, 2, 13:

equus formae melioris,

Hor. S. 2, 7, 52:

tam bona cervix, simul ac jussero, demetur,

fine, beautiful, Suet. Calig. 33:

fruges bonae,

Cat. 34, 19:

ova suci melioris,

of better flavor, Hor. S. 2, 4, 13.— Trop.:

animus aequus optimum est aerumnae condimentum,

Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

bonum omen, 2. e.),

Quint. 6, 3, 69:

scio te bona esse voce, ne clama nimis,

good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

bona firmaque vox,

Quint. 11, 3, 13.—

Things abstract.

Of physical well-being:

ut si qui neget sine bona valetudine posse bene vivi,

Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

non bonus somnus de prandio est,

Plaut. Most. 3, 2, 8:

bona aetas,

prime of life, Cic. Sen. 14, 48:

optima aetate,

id. Fam. 10, 3, 3.—Ironically:

bona, inquis, aetate, etc.,

Sen. Ep. 76, 1.—

Of the mind and soul:

meliore esse sensu,

Cic. Sest. 21, 47:

optima indoles,

id. Fin. 5, 22, 61:

bona conscientia,

Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

bono ingenio me esse ornatam quam auro multo mavolo,

with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

mens melior,

Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

duos optimae indolis filios,

Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

bonum consilium,

Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

bona voluntas,

a good purpose, Quint. 12, 11, 31:

memoria bona,

Cic. Att. 8, 4, 2:

bona ratio cum perdita... confligit,

id. Cat. 2, 11, 25:

bonae rationes,

Ter. Ad. 5, 3, 50:

pronuntiatio bona,

Auct. Her. 3, 15, 27.—

Of moral relations:

ego si bonam famam mihi servasso, sat ero dives,

Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

fac, sis, bonae frugi sies,

of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

bona studia,

moral pursuits, Auct. Her. 4, 17, 25:

quidquid vita meliore parasti,

Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

Juppiter, te bonas preces precor,

Cato, R. R. 134; 139.—

Of external, artistic, and literary value and usefulness:

bono usui estis nulli,

Plaut. Curc. 4, 2, 15:

Optumo optume optumam operam das,

id. Am. 1, 1, 122:

bonam dedistis mihi operam,

a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

Cic. Off. 1, 33, 121:

bonum otium,

valuable leisure, Sall. C. 4, 1:

bonis versibus,

Cic. Ac. 2, 23, 74:

versus meliores,

Plaut. Trin. 3, 2, 81:

meliora poemata,

Hor. A. P. 303:

in illa pro Ctesiphonte oratione longe optima,

Cic. Or. 8, 26:

optimas fabulas,

id. Off. 1, 31, 114:

melius munus,

id. Ac. 1, 2, 7.—

Favorable, prosperous, lucky, fortunate:

de Procilio rumores non boni,

unfavorable rumors, Cic. Att. 4, 16, 5:

bona de Domitio, praeclara de Afranio fama est,

about their success in the war, id. ib. 7, 26, 1:

si fuisset in discipulo comparando meliore fortuna,

id. Pis. 29, 71; cf.

fortuna optima esse,

to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

occasio tam bona,

Plaut. Most. 2, 2, 9:

senex est eo meliore condicione quam adulesoens cum, etc.,

Cic. Sen. 19, 68; id. Fam. 4, 32:

bona navigatio,

id. N. D. 3, 34, 83;

esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

Cic. Fin. 2, 35, 117.—Subject.:

ego sum spe bona,

Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

optima spe,

id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

v. C. 1. c. infra: meliora responsa,

more favorable, Liv. 7, 21, 6:

melior interpretatio,

Tac. H. 3, 65:

cum laude et bonis recordationibus,

id. A. 4, 38:

amnis Doctus iter melius,

i. e. less injurious, Hor. A. P. 68:

omen bonum,

a good, lucky omen, Cic. Pis. 13, 31; cf.

Liv. praef. § 13: melius omen,

Ov. F. 1, 221;

optimum,

Cic. Fam. 3, 12, 2:

bona scaeva,

Plaut. Stich. 5, 2, 24:

auspicio optumo,

id. ib. 3, 2, 6; cf.:

memini bene, sed meliore Tempore dicam = opportuniore tempore,

Hor. S. 1, 9, 68.—

Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

optima res publica,

id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

minus bonis temporibus,

id. Dom. 4, 8; so,

optimis temporibus,

id. Sest. 3, 6:

nostrae res meliore loco videbantur,

id. ad Brut. 1, 3, 1:

lex optima,

id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—

Good = large, considerable:

bono atque amplo lucro,

Plaut. Am. prol. 6:

bona librorum copia,

Hor. Ep. 1, 18, 109; cf.:

bona copia cornu,

Ov. M. 9, 88; v. bona pars, C. 8. g.—

Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

si bono genere natus sit,

Auct. Her. 3, 7, 13.—

Referring to good-will, kindness, faithfulness, in certain phrases.

Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

primum abs te hoc bona venia expeto,

Ter. Phorm. 2, 3, 31:

bona tua venia dixerim,

Cic. Leg. 3, 15, 34:

oravit bona venia Quirites, ne, etc.,

Liv. 7, 41, 3:

obsecro vos.. bona venia vestra liceat, etc.,

id. 6, 40, 10:

cum bona venia quaeso audiatis, etc.,

id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

. sed des veniam bonus oro = venia bona oro,

Hor. S. 2, 4, 5.—

Bona pax, without quarrelling:

bona pax sit potius,

let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—

Amicitia bona = bona fide servata, faithful, undisturbed friendship:

igitur amicitia Masinissae bona atque honesta nobis permansit,

Sall. J. 5, 5.—

Bona societas, alliance:

Segestes, memoria bonae societatis, impavidus,

Tac. A. 1, 58.

In particular phrases.

Bonae res.

= Vitae commoda, comforts of life, abstract or concrete:

concedatur bonis rebus homines morte privari,

Cic. Tusc. 1, 36, 87:

optimis rebus usus est,

he had every most desirable thing, Nep. Att. 18, 1.—

= Res secundae, opp. res adversae, prosperity:

bonis rebus tuis, meas irrides malas,

Plaut. Trin. 2, 4, 45:

in bonis rebus,

Hor. C. 2, 3, 2. —

Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

who had no property, nor the hope of any, Sall. C. 21, 1. —

Costly things, articles of luxury:

capere urbem in Arabia plenam bonarum rerum,

Plaut. Pers. 4, 3, 46; 4, 4, 82:

nimium rei bonae,

id. Stich. 2, 3, 55:

ignorantia bonarum rerum,

Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

re bona copiosum esse,

Gell. 16, 19, 7.—

Moral, morally good:

illi cum res non bonas tractent,

Cic. Ac. 2, 33, 72:

ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

id. ib. 1, 4, 15:

quid habemus in rebus bonis et malis explorati?

id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

quae tamen omnia dulciora fuint et moribus bonis et artibus,

id. Sen. 18, 65.—

In literary composition, important or interesting matter, subjects, or questions:

res bonas verbis electis dictas quis non legat?

Cic. Fin. 1, 3, 8:

studiis generorum, praesertim in re bona,

Plaut. Am. 8, 26.—

Bonae artes.

A good, laudable way of dealing:

qui praeclari facinoris aut artis bonae famam quaerit,

Sall. C. 2, 9:

huic bonae artes desunt, dolis atque fallaciis contendit,

id. ib. 11, 2:

quod is bonarum artium cupiens erat,

Tac. A. 6, 46.—

Liberal arts and sciences:

litteris aut ulli bonae arti,

Quint. 12, 1, 7:

conservate civem bonarum artium, bonarum partium, bonorum virorum,

Cic. Sest. 32, 77. —Esp.:

optimae artes: optimarum artium scientia,

Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—

Bona fides, or fides bona.

Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

dic, bona fide, tu id aurum non subripuisti?

Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

si tibi optima fide omnia concessit,

Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—

Jurid. t. t.

Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

41, 3, 24: conventio contra bonam fidem et mores bonos,

ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,

Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

quidquid dare facere oportet ex fide bona,

Cic. Off. 3, 16, 66:

iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—

Bona verba.

Kind words:

Bona verba quaeso,

Ter. And. 1, 2, 33.—

Words of good omen (v. omen):

dicamus bona verba,

Tib. 2, 2, 1:

dicite suffuso ter bona verba mero,

Ov. F. 2, 638.—

Elegant or well-chosen expressions:

quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

Cic. Or. 1, 12, 51:

verborum bonorum cursu,

id. Brut. 66, 233:

omnia verba sunt alicubi optima,

Quint. 10, 1, 9.—

Moral sayings:

non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

Sen. Vit. Beat. 20, 1. —

Bona dicta.

Polite, courteous language:

hoc petere me precario a vobis jussit leniter dictis bonis,

Plaut. Am. prol. 25.—

Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

Plaut. Capt. 3, 1, 22:

ibo intro ad libros ut discam de dictis melioribus,

id. Stich. 2, 3, 75.—

Bona facta.

= bene facta (v. bene, I. B. 2. b.), laudable deeds:

nobilitas ambobus et majorum bona facta (sc. erant),

Tac. A. 3, 40.—

Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

bonum factum est, ut edicta servetis mea,

Plaut. Poen. prol. 16:

haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

id. ib. 45.— Hence,

Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

Suet. Caes. 80:

et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

id. Vit. 14:

hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

Aur. Vict. 49; cf.:

o edictum, cui adscribi non poterit bonum factum,

Tert. Pud. 1.—

Bona gratia.

A friendly understanding:

cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

Ter. Phorm. 4, 3, 17; so,

per gratiam bonam abire,

to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—

Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—

Bona pars.

The well-disposed part of a body of persons:

ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

Liv. 21, 4, 1:

pars melior senatus ad meliora responsa trahere,

id. 7, 21, 6.—

The good party, i. e. the optimates (gen. in plur.):

civem bonarum partium,

Cic. Sest. 32, 77:

(fuit) meliorum partium aliquando,

id. Cael. 6, 13:

qui sibi gratiam melioris partis velit quaesitam,

Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—

Of things or persons, a considerable part (cf. a good deal):

bonam partem ad te adtulit,

Ter. Eun. 1, 2, 43:

bonam partem sermonis in hunc diem esse dilatam,

Cic. Or. 2, 3, 14:

bonam magnamque partem exercitus,

Val. Max. 5, 2, ext. 4:

bona pars noctium,

Quint. 12, 11, 19:

bona pars hominum,

Hor. S. 1, 1, 61:

meae vocis... bona pars,

id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

melior pars diei,

Verg. A. 9, 156.—

Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

nostri melior pars animus est,

Sen. Q. N. 1, prooem. § 14; cf.:

quae pars optima est in homine,

best, most valuable, Cic. Tusc. 5, 23, 67:

major pars aetatis, certe melior reipublicae data sit,

Sen. Brev. Vit. 18, 1:

Maria optimam partem elegit, quae non auferetur ab ea,

Vulg. Luc. 10, 42.—

Adverb.:

bonam partem = ex magna parte,

Lucr. 6, 1249.—

Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

quaeso ut hoc in bonam partem accipias,

id. Rosc. Am. 16, 45.—

Dies bonus or bona.

A day of good omen, a fortunate day (= dies laetus, faustus):

tum tu igitur die bono, Aphrodisiis, addice, etc.,

Plaut. Poen. 2, 49:

nunc dicenda bona sunt bona verba die,

Ov. F. 1, 72.—

A beautiful, serene day, Sen. Vit. Beat. 22, 3.—

Bonus mos.

Boni mores, referring to individuals, good, decent, moral habits:

nihil est amabilius quam morum similitudo bonorum,

Cic. Off. 1, 17, 56:

nam hic nimium morbus mores invasit bonos,

Plaut. Trin. 1, 1, 6:

domi militiaeque boni mores colebantur,

Sall. C. 9, 1:

propter ejus suavissimos et optimos mores,

Cic. Phil. 3, 5, 13:

cum per tot annos matronae optimis moribus vixerint,

Liv. 34, 6, 9:

mores meliores,

Plaut. Aul. 3, 5, 18.—

Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

ex optimo more et sanctissima disciplina,

Cic. Phil. 2, 28, 69:

neglegentia boni moris,

Sen. Ep. 97, 1.—Jurid. t. t.:

conventio, mandatum contra bonos mores,

in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —

Adverbial phrases.

Bono animo esse, or bonum animum habere.

To be of good cheer or courage:

bono animo es! Liberabit ille te homo,

Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

animo bono es,

Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

bono animo es, inquit Scrofa, et fiscinam expedi,

Varr. R. R. 1, 26:

bono animo sint et tui et mei familiares,

Cic. Fam. 6, 18, 1; 6, 10, 29:

bono animo esse jubere eam consul,

Liv. 39, 13, 7:

habe modo bonum animum,

Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

habe animum bonum,

id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

bonum animum habe,

Liv. 45, 8, 5:

clamor ortus ut bonum animum haberet,

id. 8, 32, 1; so Sen. Ep. 87, 38.—

Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

id. Imp. Pomp. 19, 56:

quod nondum bono animo in populum Romanum viderentur,

Caes. B. G. 1, 6; Quint. 7, 4, 15.—

Bonus animus, good temper, patience:

bonus animus in mala re dimidium mali est,

Plaut. Ps. 1, 5, 37:

vos etiam hoc animo meliore feratis,

Ov. M. 9, 433.—

Bono modo.

= placide, with composure, moderation:

si quis quid deliquerit, pro noxa bono modo vindicet,

Cato, R. R. 5:

haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

Cic. Ac. 2, 44, 137.—

In a decent manner:

neu quisquam prohibeto filium quin amet... quod bono fiat modo,

Plaut. Merc. 5, 4, 62. —

Jure optimo or optimo jure, with good, perfect right:

te ipse jure optumo incuses licet,

Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

ut jure optimo me deserere posses,

Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

ne jure optimo irrideamur,

Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

similarly, optimo judicio,

Val. Max. 2, 9, 2.

As subst.

bŏnus, boni, m.; of persons.

In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.

Plur.:

bonis quod bene fit haud perit,

Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

melius apud bonos quam apud fortunatos beneficium collocari puto,

Cic. Off. 2, 20, 71:

verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

id. Lael. 14, 50:

diverso itinere malos a bonis loca taetra... habere,

Sall. C. 52, 13; 7, 2; 52, 22:

oderunt peccare boni virtutis amore,

Hor. Ep. 1, 16, 52:

tam bonis quam malis conduntur urbes,

Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

quia omnes bonos bonasque adcurare addecet, etc.,

Plaut. Trin. 1, 2, 41.—

Sing.:

malus bonum malum esse volt ut sit sui similis,

Plaut. Trin. 2, 2, 8:

nec enim cuique bono mali quidquam evenire potest,

Cic. Tusc. 1, 41, 99; cf.:

qui meliorem audax vocet in jus,

Hor. S. 2, 5, 29.—

Bonus, a man of honor.

A brave man:

pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

Cic. Off. 1, 17, 57:

libertatem quam nemo bonus nisi cum anima simul amittat,

Sall. C. 33, 5:

fortes creantur fortibus et bonis,

Hor. C. 4, 4, 29 (opp. ignavi):

fama impari boni atque ignavi erant,

Sall. J. 57, 6; 53, 8; id. C. 11, 2. —

A gentleman:

quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

Cic. Phil. 2, 4, 7.—

Boni, the better (i. e. higher) classes of society.

In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

Cic. Sest. 16, 38:

audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

id. ib. 47, 100:

ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

id. Pis. 2, 4:

etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

maledictis increpat omnes bonos,

Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

optimi,

Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

bonorum, id est lautorum et locupletum,

id. Att. 8, 1, 3.—

Without reference to political views;

opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

Plaut. Trin. 2, 2, 22:

semper in civitate quibus opes nullae sunt bonis invident,

Sall. C. 37, 3:

elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

ut quaestui habeant male loqui melioribus,

Plaut. Poen. 3, 3, 13:

da locum melioribus,

Ter. Phorm. 3, 2, 37.—

Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—

Optimus quisque = quivis bonus, omnes boni.

Referring to morality:

esse aliquid natura pulcrum quod optimus quisque sequeretur,

every good man, Cic. Sen. 13, 43:

qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

quare deus optimum quemque mala valetudine adficit?

Sen. Prov. 4, 8.—

Of the educated classes:

adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

Sall. C. 34, 2:

optimo cuique infesta libertas,

Sen. Ot. Sap. 8, 2 (32 fin.).—

Honorable, brave:

optumus quisque cadere et sauciari, ceteris metus augeri,

Sall. J. 92, 8.—

In gen., excellent:

optimus quisque facere quam dicere... malebat,

Sall. C. 8, 5.—

Distributively:

ita imperium semper ad optumum quemque a minus bono transfertur,

to the best man in each instance, Sall. C. 2, 6.—

Referring to another superlative ( = quo quisque melior eo magis, etc.):

hic aditus laudis qui semper optimo cuique maxime patuit,

Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—

Attributively, with a noun:

optimam quamque causam,

Cic. Sest. 43, 93:

optima quaeque dies,

Verg. G. 3, 66.

bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.

Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

Cic. Tusc. 5, 30, 84 sq.:

quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

id. Par. 1, 1, 9:

ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

id. Ac. 1, 2, 7:

non-est igitur voluptas bonum,

id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—

Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

quoi boni Tantum adfero quantum ipsus a diis optat,

Plaut. Capt. 4, 1, 9:

multa bona vobis volt facere,

will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

tum demum nostra intellegemus bona quom ea amisimus,

id. Capt. 1, 2, 33:

multa tibi di dent bona,

id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

omnia Bona dicere,

to speak in the highest terms of one, Ter. And. 1, 1, 70:

sed ne vivus quidem bono caret, si eo non indiget,

Cic. Tusc. 1, 36, 88:

cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

id. ib. 5, 41, 120:

nihil enim boni nosti,

nothing that is good for any thing, id. Phil. 2, 7, 16:

mala pro bonis legere dementia est,

Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

quia bonum sit valere,

a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

id. Lael. 6, 20:

meliora... Aristotelem de istis rebus scripsisse,

id. Or. 1, 10, 43:

optimum: difficillimum est formam exponere optimi,

id. ib. 11, 36.— Here belongs the phrase boni consulere;

v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

ad melius transcurrere,

to pass over to something better, Hor. S. 2, 2, 82.—

Bonum or bona, prosperity:

fortiter malum qui patitur, idem post patitur bonum,

Plaut. As. 2, 2, 58:

nulli est homini perpetuum bonum,

id. Curc. 1, 3, 33:

unā tecum bona, mala tolerabimus,

Ter. Phorm. 3, 3, 23:

quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

Cic. Inv. 1, 55, 107.—

Good qualities, gifts:

omnia adsunt bona, quem penes'st virtus,

Plaut. Am. 2, 2, 30:

magnis illi et divinis bonis hanc licentiam adsequebantur,

Cic. Off. 1, 41, 148:

nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

id. Cael. 5, 11:

hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

id. ib. 17, 39:

non intellego quod bonum cuiquam sit apud tales viros profuturum,

id. Balb. 28, 63:

gaude isto tuo tam excellenti bono,

id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—

Advantage, benefit:

si plus adipiscare, re explicatā, boni, quam addubitatā mali,

Cic. Off. 1, 24, 83:

saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

maximum bonum in celeritate ponebat,

Sall. C. 43, 4; so, bono publico (abl.), for the public good:

hoc ita si fit, publico fiat bono,

Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—

With aequum, what is fair and good, the fair ( thing), fairness, equity:

si bonum aequomque oras,

Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

si tu aliquam partem aequi bonique dixeris,

Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

istuc, Chreme, Aequi bonique facio,

I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—

Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.

In gen.:

paterna oportet reddi filio bona,

Plaut. Poen. 5, 2, 120:

bona sua med habiturum omnia,

id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

bona mea diripiebantur atque ad consulem deferebantur,

Cic. Sest. 24, 54:

cum de capite, civis et de bonis proscriptio ferretur,

id. ib. 30, 65:

bona, fortunas, possessiones omnium,

id. Caecin. 13, 38:

at mulctantur bonis exsules,

id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—

Bonorum possessio, the possession of one ' s property by another.

Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—

Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

Cic. Quint. 6, 25, and the whole of c. 8:

edixit... neu quis militis... bona possideret aut venderet,

Liv. 2, 24, 6:

bona proscribere,

to offer the property thus transferred for sale, Cic. Quint. 6, 25.—

Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—

In bonis esse;

with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.

Predicative use.

With nouns or pronouns as subjects.

Bonum esse, to be morally good, honest:

nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

Plaut. Cist. 2, 3, 82:

bonam ego quam beatam me esse nimio dici mavolo,

id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

Cato esse quam videri bonus malebat,

Sall. C. 54, 5:

ut politiora, non ut meliora fiant ingenia,

Val. Max. 5, 4, ext. 5 fin. —

To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

jam istuc non bonumst,

Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

oleum viridius et melius fiet,

id. ib. 3:

vinum ut alvum bonam faciat,

to correct the bowels, id. ib. 156:

quid est homini salute melius?

Plaut. As. 3, 3, 127:

non optuma haec sunt, verum meliora quam deterruma,

id. Trin. 2, 3, 1:

quid est quod huc possit quod melius sit accedere?

Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

meliorem tamen militem... in futura proelia id certamen fecit,

Liv. 2, 51, 3:

parvus ut est cygni melior canor, ille gruum quam Clamor,

Lucr. 4, 181; 4, 191:

si meliora dies, ut vina, poemata reddit,

Hor. Ep. 2, 1, 34.—So in the optative formula:

quod bonum, faustum, felixque sit,

Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

3, 34.—Also, quod bonum atque fortunatum mihi sit,

Plaut. Cas. 2, 6, 50;

and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

Plaut. Trin. 1, 2, 3.—

To be kind:

bonus cum probis'st (erus), malus cum malis,

Plaut. Most. 4, 1, 22:

hic si vellet bonus ac benignus Esse,

Hor. S. 1, 2, 52.—

With reference to the gods:

ecastor ambae (Fortuna et Salus sunt bonae,

Plaut. As. 3, 3, 129:

Palladis aut oculos ausa negare bonos (esse),

Prop. 3, 24, 12 (2, 28, 12).—

Bonum est (very rare for the class. bene est; v. bene).

Without a subject:

bonum sit!

may it be fortunate, favorable! Verg. E. 8, 106.—

With subject inf.:

nam et stulte facere, et stulte fabularier in aetate haud bonum est,

Plaut. Trin. 2, 4, 61:

bonum est pauxillum amare, insane non bonum est,

id. Curc. 1, 3,20.—

Melius est.

With subject inf.:

melius sanam est mentem sumere,

Plaut. Men. 5, 2, 51:

nihil sentire est melius quam tam prava sentire,

Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

melius fuit, fuisset, or fuerat,

it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

proinde quiesse erit melius,

Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—

With subject inf.-clause:

meliu'st te quae sunt mandata tibi praevortier,

Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—

With ut-clause:

quid melius quam ut hinc intro abeam et me suspendam clanculum,

Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—

With subjectclause in the subjunctive:

nunc quid mihi meliu'st quam ilico hic opperiar erum,

Plaut. Rud. 2, 2, 22.—

Optimum est.

With subject inf.:

optimum visum est, captivos quam primum deportare,

Liv. 23, 34, 8:

si quis dicit optimum esse navigare,

Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—

With inf.-clause:

constituerunt optimum esse, domum suam quemque reverti,

Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—

With ut and subj:

hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

Cic. Fin. 2, 3, 6.—

With quod:

illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

Cic. Verr. 2, 4, 23, § 51:

optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

id. Phil. 2, 36, 91.—

With second sup., in the phrase optumum factu est (where factu is redundant):

sed hoc mihi optumum factu arbitror,

Plaut. Stich. 1, 2, 16:

optimum factu esse duxerant frumento... nostros prohibere,

Caes. B. G. 4, 30:

optumum factu credens exercitum augere,

Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).

Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

di melius duint,

Ter. Phorm. 5, 9, 16:

di meliora velint!

Ov. M. 7, 37.—Ellipt.:

di meliora! inquit,

Cic. Sen. 14, 47:

id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

similarly, di melius, i. e. fecerunt,

Val. Max. 6, 1, ext. 3.

With object expressed,

By dat.

= good, useful, beneficial for:

ambula, id lieni optumum est,

Plaut. Curc. 2, 1, 25:

quia vobis eadem quae mihi bona malaque esse intellexi,

Sall. C. 20, 3:

bona bello Cornus, jaculis, etc.,

Verg. G. 2, 447.—

= benignus or propitius, kind to:

vicinis bonus esto,

Cato, R. R. 4:

bene merenti mala es, male merenti bona es,

Plaut. As. 1, 2, 3:

vos o mihi Manes, Este boni,

Verg. A. 12, 647.—

= idoneus, fit for, adapted to:

qui locus vino optimus dicetur esse,

Cato, R. R. 6:

tum erit ei rei optumum tempus,

id. ib. 26:

terra cui putre solum, Optima frumentis,

Verg. G. 2, 205; 2, 319; 1, 286.—

With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

accusant in quibus occidi patrem Sex. Roscii bono fuit,

Cic. Rosc. Am. 5, 13:

bono fuisse Romanis adventum eorum constabat,

Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

Cic. Phil. 2, 14, 35:

cui bono fuisset,

id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

ellipt. form cui bono?

Prisc. p. 1208 P.—

With dat. gerund:

ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

Cato, R. R. 6; Varr. R. R. 1, 24:

(mons) quia pecori bonus alendo erat,

Liv. 29, 31; 9, 10.—

By ad and acc.:

refert et ad quam rem bona aut non bona sit,

Varr. R. R. 1, 91:

occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

Auct. Her. 2, 4, 7:

non campos modo militi Romano ad proelium bonos, etc.,

Tac. A. 2, 14.

bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.

Attributively.

As adjunct of nouns denoting persons.

Vir bonus.

A man morally good (kalos kagathos):

quoniam boni me viri pauperant, improbi alunt,

Plaut. Poen. 5, 4, 60:

omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

Cic. Tusc. 5, 10, 28:

ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

id. Ac. 2, 8, 23:

sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

id. Off. 3, 15, 64:

qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

id. Lael. 5, 19:

non intellegunt se de callido homine loqui, non de bono viro,

id. Att. 7, 2, 4:

ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

id. Q. Fr. 1, 1, 4, § 12:

nec enim melior vir fuit Africano quisquam, nec clarior,

id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—

An honest man:

justitia, ex qua viri boni nominantur,

Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

id. ib. 3, 19, 77:

quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—

A man of good standing in the community:

id viri boni arbitratu deducetur,

Cato, R. R. 143; so id. ib. 149:

tuam partem viri bono arbitratu... dari oportet,

Dig. 17, 1, [p. 244] 35;

37, 6, 2, § 2: quem voles virum bonum nominato,

Cic. Verr. 2, 4, 25, § 55:

vir bonus est... quo res sponsore, et quo causae teste tenentur,

Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

Cic. Att. 9, 12, 3.—

Ironically of bad men:

sed eccum lenonem Lycum, bonum virum,

Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

Cic. Cael. 26, 63:

nam socer ejus, vir multum bonus est,

id. Agr. 3, 3, 13;

so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

quid tu, vir optime? Ecquid habes quod dicas?

Cic. Rosc. Am. 36, 104.—

Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

bonis viris quid juris reliquit tribunatus C. Gracchi?

Cic. Leg. 3, 9, 20.—

As a conventional courtesy:

homines optimi non intellegunt, etc.,

Cic. Fin. 1, 7, 25:

bone accusator,

id. Rosc. Am. 21, 58:

sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—

Boni homines (rare) = boni, better classes of society, v. II. A. 3:

in foro infimo boni homines atque dites ambulant,

Plaut. Curc. 4, 1, 14.—

With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

bonus consul,

Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

boni tribuni plebis,

Cic. Phil. 1, 10, 25:

bonus senator,

id. Prov. Cons. 15, 37:

senator bonus,

id. Dom. 4, 8:

bonus judex,

id. Verr. 2, 4, 15, § 34:

bonus augur (ironically),

id. Phil. 2, 32, 80:

bonus vates,

Plaut. Mil. 3, 3, 27:

bonus imperator,

Sall. C. 60, 4:

bonus dux,

Quint. 12, 1, 43 (cf. trop.:

naturam, optimam ducem,

the best guide, Cic. Sen. 2, 5):

bonus miles,

Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

bonus orator,

Cic. Fin. 1, 3, 10:

optimus orator,

id. Opt. Gen. 1, 3:

poeta bonus,

id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

scriptor bonus,

Quint. 10, 1, 104:

bonus advocatus,

id. 5, 13, 10:

bonus defensor,

id. 5, 13, 3:

bonus altercator,

a good debater, id. 6, 4, 10:

bonus praeceptor,

id. 5, 13, 44; 10, 5, 22:

bonus gubernator,

Cic. Ac. 2, 31, 100:

optimus opifex,

Hor. S. 1, 3, 133:

sutor bonus,

id. ib. 1, 3, 125:

actor optimus,

Cic. Sest. 57, 122:

cantor optimus est modulator,

Hor. S. 1, 3, 130:

melior gladiator,

Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

bonus paterfamilias,

a thrifty head of the house, Nep. Att. 13, 1:

bonus servus,

Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

dominus bonus,

Cato, R. R. 14:

bonus custos,

Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

filius bonus,

Plaut. Am. 3, 4, 9:

patres,

Quint. 11, 3, 178:

parens,

id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

uxor melior,

Cic. Inv. 1, 31, 52:

amicus,

id. Fam. 2, 15, 3:

amicus optimus,

Plaut. Cas. 3, 3, 18:

optimus testis,

Cic. Fam. 7, 27, 2:

auctor, in two senses,

good authority, id. Att. 5, 12, 3;

and = bonus scriptor (post-class.),

Quint. 10, 1, 74.—Esp.:

bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

id. ib. 2, 23, 83:

eum esse civem et fidelem et bonum,

Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

optimus et fortissimus civis,

Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—

Bonus and optimus as epithets of the gods.

In gen.:

sed te bonus Mercurius perdat,

Plaut. Cas. 2, 3, 23:

fata... bonique divi,

Hor. C. 4, 2, 38:

divis orte bonis,

id. ib. 4, 5, 1:

O bone deus!

Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—

Optimus Maximus, a standing epithet of Jupiter:

(Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

Cic. N. D. 2, 25, 64:

Jovem optimum et maximum ob eas res appellant, non quod, etc.,

id. ib. 3, 36, 87:

in templo Jovis Optimi Maximi,

id. Sest. 56, 129; id. Prov. Cons. 9, 22:

nutu Jovis Optimi Maximi,

id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—

Di boni, O di boni, expressing indignation, sorrow, or surprise:

di boni, hunc visitavi antidhac!

Plaut. Ep. 4, 1, 16:

di boni, boni quid porto!

Ter. And. 2, 2, 1:

di boni, quid hoc morbi est,

id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

alter, O di boni, quam taeter incedebat!

Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—

Bona Dea, etc., v. 6.—

Optimus as a laudatory epithet.

Vir optimus:

per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

Cic. Sest. 1, 2:

virum optimum et constantissimum M. Cispium,

id. ib. 35, 76:

fratrem meum, virum optimum, fortissimum,

id. ib.:

consolabor hos praesentes, viros optimos,

id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—

Femina bona, optima:

tua conjunx bona femina,

Cic. Phil. 3, 6, 16:

hujus sanctissimae feminae atque optimae pater,

id. ib. —

Senex, pater, frater, etc.:

optimus: parentes ejus, prudentissimi atque optimi senis,

Cic. Planc. 41, 97:

insuevit pater optimus hoc me,

Hor. S. 1, 4, 105; 2, 1, 12:

C. Marcelli, fratris optimi,

Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—

With proper names ( poet.):

optimus Vergilius,

Hor. S. 1, 6, 54:

Maecenas optimus,

id. ib. 1, 5, 27:

optime Quinti,

id. Ep. 1, 16, 1.—

Esp. as an epithet of the Roman emperors:

quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

Plin. Pan. 2, 7:

gratias, inquit, ago, optime Princeps!

Sen. Tranq. 14. 4:

ex epistula optimi imperatoris Antonini,

Gai. Inst. 1, 102; cf.:

bene te patriae pater optime Caesar,

Ov. F. 2, 637:

optime Romulae Custos gentis,

Hor. C. 4, 5, 1.—

Bonus and Bona, names of deities.

Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

Bonae Deae pulvinaribus,

Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

in mal. part.,

Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—

Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—

Bona Fortuna:

si bona Fortuna veniat, ne intromiseris,

Plaut. Aul. 1, 3, 22:

Bonae Fortunae (signum),

Cic. Verr. 2, 4, 3, § 7:

FORTVNAE BONAE DOMESTICAE,

Inscr. Orell. 1743 sq. —

Bona Spes:

Spes Bona, obsecro, subventa mihi,

Plaut. Rud. 1, 4, 12:

BONAE SPEI,

Aug. Inscr. Grut. 1075, 1.—

BONA MENS, Inscr. Orell. 1818 sqq.:

Mens Bona, si qua dea es, tua me in sacraria dono,

Prop. 3, 24, 19.

With nouns denoting things.

Things concrete, denoting excellence:

navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

Sen. Ep. 76, 13:

gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

id. ib. 76, 14:

id vinum erit lene et bono colore,

Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

tabulas... collocare in bono lumine,

Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

per aestatem boves aquam bonam et liquidam bibant semper curato,

id. ib. 73; cf.:

bonae aquae, ironically compared to wine,

Prop. 2, 33 (3, 31), 28:

praedium bonum caelum habeat,

good temperature, Cato, R. R. 1:

bona tempestate,

in good weather, Cic. Q. Fr. 2, 2, 4:

(praedium) solo bono valeat,

by good soil, Cato, R. R. 1:

bonae (aedes) cum curantur male,

Plaut. Most. 1, 2, 24:

villam bonam,

Cic. Off. 3, 13, 55:

bonus pons,

Cat. 17, 5:

scyphi optimi (= optime facti),

Cic. Verr. 2, 4, 14, § 32:

perbona toreumata,

id. ib. 2, 4, 18, §

38: bona domicilia,

comfortable residences, id. N. D. 2, 37, 95:

agrum Meliorem nemo habet,

Ter. Heaut. 1, 1, 12:

fundum meliorem,

Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

equus melior,

id. Inv. 1, 31, 52:

bona cena,

Cat. 13, 3:

boni nummi,

good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

super omnia vultus accessere boni,

good looks, Ov. M. 8, 678:

mulier bona forma,

of a fine form, Ter. Heaut. 3, 2, 13:

equus formae melioris,

Hor. S. 2, 7, 52:

tam bona cervix, simul ac jussero, demetur,

fine, beautiful, Suet. Calig. 33:

fruges bonae,

Cat. 34, 19:

ova suci melioris,

of better flavor, Hor. S. 2, 4, 13.— Trop.:

animus aequus optimum est aerumnae condimentum,

Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

bonum omen, 2. e.),

Quint. 6, 3, 69:

scio te bona esse voce, ne clama nimis,

good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

bona firmaque vox,

Quint. 11, 3, 13.—

Things abstract.

Of physical well-being:

ut si qui neget sine bona valetudine posse bene vivi,

Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

non bonus somnus de prandio est,

Plaut. Most. 3, 2, 8:

bona aetas,

prime of life, Cic. Sen. 14, 48:

optima aetate,

id. Fam. 10, 3, 3.—Ironically:

bona, inquis, aetate, etc.,

Sen. Ep. 76, 1.—

Of the mind and soul:

meliore esse sensu,

Cic. Sest. 21, 47:

optima indoles,

id. Fin. 5, 22, 61:

bona conscientia,

Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

bono ingenio me esse ornatam quam auro multo mavolo,

with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

mens melior,

Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

duos optimae indolis filios,

Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

bonum consilium,

Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

bona voluntas,

a good purpose, Quint. 12, 11, 31:

memoria bona,

Cic. Att. 8, 4, 2:

bona ratio cum perdita... confligit,

id. Cat. 2, 11, 25:

bonae rationes,

Ter. Ad. 5, 3, 50:

pronuntiatio bona,

Auct. Her. 3, 15, 27.—

Of moral relations:

ego si bonam famam mihi servasso, sat ero dives,

Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

fac, sis, bonae frugi sies,

of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

bona studia,

moral pursuits, Auct. Her. 4, 17, 25:

quidquid vita meliore parasti,

Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

Juppiter, te bonas preces precor,

Cato, R. R. 134; 139.—

Of external, artistic, and literary value and usefulness:

bono usui estis nulli,

Plaut. Curc. 4, 2, 15:

Optumo optume optumam operam das,

id. Am. 1, 1, 122:

bonam dedistis mihi operam,

a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

Cic. Off. 1, 33, 121:

bonum otium,

valuable leisure, Sall. C. 4, 1:

bonis versibus,

Cic. Ac. 2, 23, 74:

versus meliores,

Plaut. Trin. 3, 2, 81:

meliora poemata,

Hor. A. P. 303:

in illa pro Ctesiphonte oratione longe optima,

Cic. Or. 8, 26:

optimas fabulas,

id. Off. 1, 31, 114:

melius munus,

id. Ac. 1, 2, 7.—

Favorable, prosperous, lucky, fortunate:

de Procilio rumores non boni,

unfavorable rumors, Cic. Att. 4, 16, 5:

bona de Domitio, praeclara de Afranio fama est,

about their success in the war, id. ib. 7, 26, 1:

si fuisset in discipulo comparando meliore fortuna,

id. Pis. 29, 71; cf.

fortuna optima esse,

to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

occasio tam bona,

Plaut. Most. 2, 2, 9:

senex est eo meliore condicione quam adulesoens cum, etc.,

Cic. Sen. 19, 68; id. Fam. 4, 32:

bona navigatio,

id. N. D. 3, 34, 83;

esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

Cic. Fin. 2, 35, 117.—Subject.:

ego sum spe bona,

Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

optima spe,

id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

v. C. 1. c. infra: meliora responsa,

more favorable, Liv. 7, 21, 6:

melior interpretatio,

Tac. H. 3, 65:

cum laude et bonis recordationibus,

id. A. 4, 38:

amnis Doctus iter melius,

i. e. less injurious, Hor. A. P. 68:

omen bonum,

a good, lucky omen, Cic. Pis. 13, 31; cf.

Liv. praef. § 13: melius omen,

Ov. F. 1, 221;

optimum,

Cic. Fam. 3, 12, 2:

bona scaeva,

Plaut. Stich. 5, 2, 24:

auspicio optumo,

id. ib. 3, 2, 6; cf.:

memini bene, sed meliore Tempore dicam = opportuniore tempore,

Hor. S. 1, 9, 68.—

Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

optima res publica,

id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

minus bonis temporibus,

id. Dom. 4, 8; so,

optimis temporibus,

id. Sest. 3, 6:

nostrae res meliore loco videbantur,

id. ad Brut. 1, 3, 1:

lex optima,

id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—

Good = large, considerable:

bono atque amplo lucro,

Plaut. Am. prol. 6:

bona librorum copia,

Hor. Ep. 1, 18, 109; cf.:

bona copia cornu,

Ov. M. 9, 88; v. bona pars, C. 8. g.—

Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

si bono genere natus sit,

Auct. Her. 3, 7, 13.—

Referring to good-will, kindness, faithfulness, in certain phrases.

Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

primum abs te hoc bona venia expeto,

Ter. Phorm. 2, 3, 31:

bona tua venia dixerim,

Cic. Leg. 3, 15, 34:

oravit bona venia Quirites, ne, etc.,

Liv. 7, 41, 3:

obsecro vos.. bona venia vestra liceat, etc.,

id. 6, 40, 10:

cum bona venia quaeso audiatis, etc.,

id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

. sed des veniam bonus oro = venia bona oro,

Hor. S. 2, 4, 5.—

Bona pax, without quarrelling:

bona pax sit potius,

let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—

Amicitia bona = bona fide servata, faithful, undisturbed friendship:

igitur amicitia Masinissae bona atque honesta nobis permansit,

Sall. J. 5, 5.—

Bona societas, alliance:

Segestes, memoria bonae societatis, impavidus,

Tac. A. 1, 58.

In particular phrases.

Bonae res.

= Vitae commoda, comforts of life, abstract or concrete:

concedatur bonis rebus homines morte privari,

Cic. Tusc. 1, 36, 87:

optimis rebus usus est,

he had every most desirable thing, Nep. Att. 18, 1.—

= Res secundae, opp. res adversae, prosperity:

bonis rebus tuis, meas irrides malas,

Plaut. Trin. 2, 4, 45:

in bonis rebus,

Hor. C. 2, 3, 2. —

Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

who had no property, nor the hope of any, Sall. C. 21, 1. —

Costly things, articles of luxury:

capere urbem in Arabia plenam bonarum rerum,

Plaut. Pers. 4, 3, 46; 4, 4, 82:

nimium rei bonae,

id. Stich. 2, 3, 55:

ignorantia bonarum rerum,

Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

re bona copiosum esse,

Gell. 16, 19, 7.—

Moral, morally good:

illi cum res non bonas tractent,

Cic. Ac. 2, 33, 72:

ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

id. ib. 1, 4, 15:

quid habemus in rebus bonis et malis explorati?

id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

quae tamen omnia dulciora fuint et moribus bonis et artibus,

id. Sen. 18, 65.—

In literary composition, important or interesting matter, subjects, or questions:

res bonas verbis electis dictas quis non legat?

Cic. Fin. 1, 3, 8:

studiis generorum, praesertim in re bona,

Plaut. Am. 8, 26.—

Bonae artes.

A good, laudable way of dealing:

qui praeclari facinoris aut artis bonae famam quaerit,

Sall. C. 2, 9:

huic bonae artes desunt, dolis atque fallaciis contendit,

id. ib. 11, 2:

quod is bonarum artium cupiens erat,

Tac. A. 6, 46.—

Liberal arts and sciences:

litteris aut ulli bonae arti,

Quint. 12, 1, 7:

conservate civem bonarum artium, bonarum partium, bonorum virorum,

Cic. Sest. 32, 77. —Esp.:

optimae artes: optimarum artium scientia,

Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—

Bona fides, or fides bona.

Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

dic, bona fide, tu id aurum non subripuisti?

Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

si tibi optima fide omnia concessit,

Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—

Jurid. t. t.

Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

41, 3, 24: conventio contra bonam fidem et mores bonos,

ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,

Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

quidquid dare facere oportet ex fide bona,

Cic. Off. 3, 16, 66:

iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—

Bona verba.

Kind words:

Bona verba quaeso,

Ter. And. 1, 2, 33.—

Words of good omen (v. omen):

dicamus bona verba,

Tib. 2, 2, 1:

dicite suffuso ter bona verba mero,

Ov. F. 2, 638.—

Elegant or well-chosen expressions:

quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

Cic. Or. 1, 12, 51:

verborum bonorum cursu,

id. Brut. 66, 233:

omnia verba sunt alicubi optima,

Quint. 10, 1, 9.—

Moral sayings:

non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

Sen. Vit. Beat. 20, 1. —

Bona dicta.

Polite, courteous language:

hoc petere me precario a vobis jussit leniter dictis bonis,

Plaut. Am. prol. 25.—

Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

Plaut. Capt. 3, 1, 22:

ibo intro ad libros ut discam de dictis melioribus,

id. Stich. 2, 3, 75.—

Bona facta.

= bene facta (v. bene, I. B. 2. b.), laudable deeds:

nobilitas ambobus et majorum bona facta (sc. erant),

Tac. A. 3, 40.—

Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

bonum factum est, ut edicta servetis mea,

Plaut. Poen. prol. 16:

haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

id. ib. 45.— Hence,

Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

Suet. Caes. 80:

et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

id. Vit. 14:

hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

Aur. Vict. 49; cf.:

o edictum, cui adscribi non poterit bonum factum,

Tert. Pud. 1.—

Bona gratia.

A friendly understanding:

cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

Ter. Phorm. 4, 3, 17; so,

per gratiam bonam abire,

to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—

Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—

Bona pars.

The well-disposed part of a body of persons:

ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

Liv. 21, 4, 1:

pars melior senatus ad meliora responsa trahere,

id. 7, 21, 6.—

The good party, i. e. the optimates (gen. in plur.):

civem bonarum partium,

Cic. Sest. 32, 77:

(fuit) meliorum partium aliquando,

id. Cael. 6, 13:

qui sibi gratiam melioris partis velit quaesitam,

Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—

Of things or persons, a considerable part (cf. a good deal):

bonam partem ad te adtulit,

Ter. Eun. 1, 2, 43:

bonam partem sermonis in hunc diem esse dilatam,

Cic. Or. 2, 3, 14:

bonam magnamque partem exercitus,

Val. Max. 5, 2, ext. 4:

bona pars noctium,

Quint. 12, 11, 19:

bona pars hominum,

Hor. S. 1, 1, 61:

meae vocis... bona pars,

id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

melior pars diei,

Verg. A. 9, 156.—

Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

nostri melior pars animus est,

Sen. Q. N. 1, prooem. § 14; cf.:

quae pars optima est in homine,

best, most valuable, Cic. Tusc. 5, 23, 67:

major pars aetatis, certe melior reipublicae data sit,

Sen. Brev. Vit. 18, 1:

Maria optimam partem elegit, quae non auferetur ab ea,

Vulg. Luc. 10, 42.—

Adverb.:

bonam partem = ex magna parte,

Lucr. 6, 1249.—

Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

quaeso ut hoc in bonam partem accipias,

id. Rosc. Am. 16, 45.—

Dies bonus or bona.

A day of good omen, a fortunate day (= dies laetus, faustus):

tum tu igitur die bono, Aphrodisiis, addice, etc.,

Plaut. Poen. 2, 49:

nunc dicenda bona sunt bona verba die,

Ov. F. 1, 72.—

A beautiful, serene day, Sen. Vit. Beat. 22, 3.—

Bonus mos.

Boni mores, referring to individuals, good, decent, moral habits:

nihil est amabilius quam morum similitudo bonorum,

Cic. Off. 1, 17, 56:

nam hic nimium morbus mores invasit bonos,

Plaut. Trin. 1, 1, 6:

domi militiaeque boni mores colebantur,

Sall. C. 9, 1:

propter ejus suavissimos et optimos mores,

Cic. Phil. 3, 5, 13:

cum per tot annos matronae optimis moribus vixerint,

Liv. 34, 6, 9:

mores meliores,

Plaut. Aul. 3, 5, 18.—

Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

ex optimo more et sanctissima disciplina,

Cic. Phil. 2, 28, 69:

neglegentia boni moris,

Sen. Ep. 97, 1.—Jurid. t. t.:

conventio, mandatum contra bonos mores,

in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —

Adverbial phrases.

Bono animo esse, or bonum animum habere.

To be of good cheer or courage:

bono animo es! Liberabit ille te homo,

Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

animo bono es,

Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

bono animo es, inquit Scrofa, et fiscinam expedi,

Varr. R. R. 1, 26:

bono animo sint et tui et mei familiares,

Cic. Fam. 6, 18, 1; 6, 10, 29:

bono animo esse jubere eam consul,

Liv. 39, 13, 7:

habe modo bonum animum,

Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

habe animum bonum,

id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

bonum animum habe,

Liv. 45, 8, 5:

clamor ortus ut bonum animum haberet,

id. 8, 32, 1; so Sen. Ep. 87, 38.—